Not every Hag gadah comes with an endorse ment by the envi ron men tal ist Bill McK ibben, but this edi tion cel e brates the nat ur al world and its sig nif i cance in our lives as we come togeth er to cel e brate Passover. It is intend ed for both knowl edge able and unfa mil iar par tic i pants. The tra di tion al text, large ly in Eng lish, is print ed in green; eco log i cal com men tary, con text, and side bars, empha siz ing nature and the land, are print ed in black and are intend ed to encour age dis cus sion. An inter est ing inclu sion in this Hag gadah are the last two vers es of the Magid (Deuteron o my 26:9 – 10), omit ted in the tra di tion al text:  “Adonai…gave us this land,” a sig nif i cant mes sage for this eco log i cal retelling. In a brief dis cus sion the author explores the rea sons for the omis sion and the impor tance of their inclu sion here. The illus tra tions by Galia Good man enrich the texts. --Maron L. Waxman, The Jewish Book Council

The Promise of the Land is a work of creative liturgy . . .  The Promise of the Land is also a work of eco-philosophy. Bernstein’s primary challenge in creating an ecologically oriented haggadah was to connect freedom—the central idea of the haggadah—to the earth. She has done this quite successfully. By reclaiming two land-centered verses from the original instructions for Passover that had been abandoned for millennia, and reading them ecologically, Bernstein has sparked a radical way of considering the meaning of the Hebrew “aretz”. In the introduction to her haggadah she discusses how aretz, which can mean both land and earth, must be understood as a living organism, not as flat, inert stuff, not as territory or real estate, nor as the land of Israel solely. 

To my mind, this is a simple but brilliant move. This bold step in re-translation and rethinking allows us to look at earth and land from the prism of balance, reciprocal relationships, and care. . .

The Seder Bernstein envisions does not thrust us headfirst into the climate emergency. It is not a “Climate Emergency” or “Scorching Earth” Seder. Rather it reminds us to free ourselves from the internal Pharaoh of overconsumption and once we have liberated ourselves from that enslavement we can move into guardianship of the land, as imagined in Leopold’s Sand County Almanac. 

Throughout the haggadah, Bernstein offers pungent and highly-selective texts that encourage us to care for creation. She also offers poignant, deep ecological gems along the way.. .

Another virtue of Bernstein’s Promise is that it serves as a beautiful example of “Hiddur Mitzvah”—adorning a commandment. It is gorgeously illustrated by Galia Goodman whose work lifts up the haggadah by offering a visual midrash. Further enhancing its artistry, the haggadah is color-coded and user-friendly, not burdensome, with traditional text and new commentary that manages to be both brief and stimulating. Bernstein integrates natural scientific explanations of miracles without subtracting from the mythopoetic impact of the story. Her work is midrashic in the best sense, of seeking to extract or should I say divine the meaning of the Seder for our times. 

It is a haggadah in the spirit of Abraham Joshua Heschel.

The Promise of the Land is a Seder for all Jews and friends and carries a critical and essential message for our time, echoing our Shmita-conscious ancestors: It is incumbent upon us to work to fulfill the promise of the land, in loving cooperation with our Creator. It is perhaps the most potent and timely re-imagining of the Pesach message in the last few years. Here Rabbi Ellen Bernstein has made her mark. This literary work of art joins that of scholars and artists who are producing excellent new liturgies and eco-philosophies throughout North America, Europe, and Israel.  In The Promise of the Land, we have the perfect blueprint for a truly integrated, holistic, and practical Seder.    --Rabbi Jonathon Seidel, PhD, spiritual leader of Or haGan, Eugene Oregon

Not every Hag gadah comes with an endorse ment by the envi ron men tal ist Bill McK ibben, but this edi tion cel e brates the nat ur al world and its sig nif i cance in our lives as we come togeth er to cel e brate Passover. It is intend ed for both knowl edge able and unfa mil iar par tic i pants. The tra di tion al text, large ly in Eng lish, is print ed in green; eco log i cal com men tary, con text, and side bars, empha siz ing nature and the land, are print ed in black and are intend ed to encour age dis cus sion. An inter est ing inclu sion in this Hag gadah are the last two vers es of the Magid (Deuteron o my 26:9 – 10), omit ted in the tra di tion al text:  “Adonai…gave us this land,” a sig nif i cant mes sage for this eco log i cal retelling. In a brief dis cus sion the author explores the rea sons for the omis sion and the impor tance of their inclu sion here. The illus tra tions by Galia Good man enrich the texts. --Maron L. Waxman, The Jewish Book Council

The Promise of the Land is a work of creative liturgy . . .  The Promise of the Land is also a work of eco-philosophy. Bernstein’s primary challenge in creating an ecologically oriented haggadah was to connect freedom—the central idea of the haggadah—to the earth. She has done this quite successfully. By reclaiming two land-centered verses from the original instructions for Passover that had been abandoned for millennia, and reading them ecologically, Bernstein has sparked a radical way of considering the meaning of the Hebrew “aretz”. In the introduction to her haggadah she discusses how aretz, which can mean both land and earth, must be understood as a living organism, not as flat, inert stuff, not as territory or real estate, nor as the land of Israel solely. 

To my mind, this is a simple but brilliant move. This bold step in re-translation and rethinking allows us to look at earth and land from the prism of balance, reciprocal relationships, and care. . .

The Seder Bernstein envisions does not thrust us headfirst into the climate emergency. It is not a “Climate Emergency” or “Scorching Earth” Seder. Rather it reminds us to free ourselves from the internal Pharaoh of overconsumption and once we have liberated ourselves from that enslavement we can move into guardianship of the land, as imagined in Leopold’s Sand County Almanac. 

Throughout the haggadah, Bernstein offers pungent and highly-selective texts that encourage us to care for creation. She also offers poignant, deep ecological gems along the way.. .

Another virtue of Bernstein’s Promise is that it serves as a beautiful example of “Hiddur Mitzvah”—adorning a commandment. It is gorgeously illustrated by Galia Goodman whose work lifts up the haggadah by offering a visual midrash. Further enhancing its artistry, the haggadah is color-coded and user-friendly, not burdensome, with traditional text and new commentary that manages to be both brief and stimulating. Bernstein integrates natural scientific explanations of miracles without subtracting from the mythopoetic impact of the story. Her work is midrashic in the best sense, of seeking to extract or should I say divine the meaning of the Seder for our times. 

It is a haggadah in the spirit of Abraham Joshua Heschel.

The Promise of the Land is a Seder for all Jews and friends and carries a critical and essential message for our time, echoing our Shmita-conscious ancestors: It is incumbent upon us to work to fulfill the promise of the land, in loving cooperation with our Creator. It is perhaps the most potent and timely re-imagining of the Pesach message in the last few years. Here Rabbi Ellen Bernstein has made her mark. This literary work of art joins that of scholars and artists who are producing excellent new liturgies and eco-philosophies throughout North America, Europe, and Israel.  In The Promise of the Land, we have the perfect blueprint for a truly integrated, holistic, and practical Seder.    --Rabbi Jonathon Seidel, PhD, spiritual leader of Or haGan, Eugene Oregon